1 Kings 11:29

Authorized King James Version

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And it came to pass at that time when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him in the way; and he had clad himself with a new garment; and they two were alone in the field:

Original Language Analysis

וַֽיְהִי֙ H1961
וַֽיְהִי֙
Strong's: H1961
Word #: 1 of 19
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
בָּעֵ֣ת And it came to pass at that time H6256
בָּעֵ֣ת And it came to pass at that time
Strong's: H6256
Word #: 2 of 19
time, especially (adverb with preposition) now, when, etc
הַהִ֔יא H1931
הַהִ֔יא
Strong's: H1931
Word #: 3 of 19
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
וְיָֽרָבְעָ֖ם when Jeroboam H3379
וְיָֽרָבְעָ֖ם when Jeroboam
Strong's: H3379
Word #: 4 of 19
jarobam, the name of two israelite kings
יָצָ֣א went out H3318
יָצָ֣א went out
Strong's: H3318
Word #: 5 of 19
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
מִירֽוּשָׁלִָ֑ם of Jerusalem H3389
מִירֽוּשָׁלִָ֑ם of Jerusalem
Strong's: H3389
Word #: 6 of 19
jerushalaim or jerushalem, the capital city of palestine
וַיִּמְצָ֣א found H4672
וַיִּמְצָ֣א found
Strong's: H4672
Word #: 7 of 19
properly, to come forth to, i.e., appear or exist; transitively, to attain, i.e., find or acquire; figuratively, to occur, meet or be present
אֹת֡וֹ H853
אֹת֡וֹ
Strong's: H853
Word #: 8 of 19
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֲחִיָּה֩ Ahijah H281
אֲחִיָּה֩ Ahijah
Strong's: H281
Word #: 9 of 19
achijah, the name of nine israelites
הַשִּֽׁילֹנִ֨י the Shilonite H7888
הַשִּֽׁילֹנִ֨י the Shilonite
Strong's: H7888
Word #: 10 of 19
a shilonite or inhabitant of shiloh
הַנָּבִ֜יא that the prophet H5030
הַנָּבִ֜יא that the prophet
Strong's: H5030
Word #: 11 of 19
a prophet or (generally) inspired man
בַּדֶּ֗רֶךְ him in the way H1870
בַּדֶּ֗רֶךְ him in the way
Strong's: H1870
Word #: 12 of 19
a road (as trodden); figuratively, a course of life or mode of action, often adverb
וְה֤וּא H1931
וְה֤וּא
Strong's: H1931
Word #: 13 of 19
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
מִתְכַּסֶּה֙ and he had clad H3680
מִתְכַּסֶּה֙ and he had clad
Strong's: H3680
Word #: 14 of 19
properly, to plump, i.e., fill up hollows; by implication, to cover (for clothing or secrecy)
בְּשַׂלְמָ֣ה garment H8008
בְּשַׂלְמָ֣ה garment
Strong's: H8008
Word #: 15 of 19
a dress
חֲדָשָׁ֔ה himself with a new H2319
חֲדָשָׁ֔ה himself with a new
Strong's: H2319
Word #: 16 of 19
new
וּשְׁנֵיהֶ֥ם and they two H8147
וּשְׁנֵיהֶ֥ם and they two
Strong's: H8147
Word #: 17 of 19
two; also (as ordinal) twofold
לְבַדָּ֖ם H905
לְבַדָּ֖ם
Strong's: H905
Word #: 18 of 19
properly, separation; by implication, a part of the body, branch of a tree, bar for carrying; figuratively, chief of a city; especially (with preposit
בַּשָּׂדֶֽה׃ were alone in the field H7704
בַּשָּׂדֶֽה׃ were alone in the field
Strong's: H7704
Word #: 19 of 19
a field (as flat)

Analysis & Commentary

And it came to pass at that time when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him in the way; and he had clad himself with a new garment; and they two were alone in the field:

This verse contributes to the broader narrative of solomon's apostasy and death, within the book's focus on Solomon's wisdom, temple building, and tragic apostasy. The prophetic office represents God's faithful witness even in apostasy, calling His people back to covenant faithfulness.

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

Historical Context

First Kings was written during or after the Babylonian exile (6th century BCE), reflecting on the monarchy period (10th-9th centuries BCE) to explain why the kingdoms fell. Solomon's reign (c. 970-930 BCE) represented Israel's golden age of peace and prosperity.

Ancient Near Eastern kingship ideology viewed kings as divine representatives responsible for maintaining cosmic order through right worship. Archaeological discoveries from sites like Megiddo, Hazor, and Samaria confirm the historical reliability of 1 Kings' descriptions of building projects and administrative structures.

Questions for Reflection

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